“WRITING MR. WONG” IN THIS MAGAZINE

In This Magazine, Nov-Dec, 2012.

This is the backstory to Finding Mr. Wong, the book on the life of Mr. Wong and why it has been possible for me to write it.  In the first instance, this is because of the help and openness of Chinese Canadians who made the search not just doable but successful beyond any expectation. The changes in Canadian society since Mr. Wong’s death in 1970 has meant that the close, familial association across race we had is no longer so unusual; it’s become a commonplace experience. Canadians have taken to practicing diversity at home and work, and slowly it’s become part of our identity. We’ve pride in our multicultural cities, and see multiculturalism as an ideal, a standard of tolerance and non-discrimination.

Read the article "Writing Mr. Wong" online here.

Under a Blue Moon

People who survive a brush with death often say it changed their lives, that the experience gave them something they’d not want to have missed. Or as Laurie puts it, it knocks the bullshit out of you. That’s true. You do tend to look at life differently afterwards, and it does tend to prompt questions about what matters and what doesn’t.

I was twenty-one when I first danced with death. That time, I actually understood I was in mortal danger before any doctors were consulted. This time, though I’ve been living with this body for a lot longer, I wasn’t so hip. Perhaps threats to the knee aren’t so obviously calamitous as threats to the lungs? This time I was in greater and more imminent danger, yet it didn’t occur to me until I was about to go in for the second operation that perhaps I should have taken care of a few things. When was the last time I looked at my will? On neither occasion did I really fathom the idea I might not recover.

The part about experiencing things you’d not have otherwise, about being glad for the illness or accident is a cliché. And I’m almost embarrassed to go there. Yet there is truth to it. I was overwhelmed by the response of my extended family in BC, of the people caring for me in the hospital, and the troops who called in regularly. People found amazing ways to be with me, to help me sort through what was happening. Being dropped into another narrative brings the challenge of negotiating that world for a while. And that includes your involuntary responses and the emotions that come with them. Eventually, there’s the job of picking-up where you left your own narrative off, noting how things have altered in your absence.

I spent a good deal of time feeling I was in some kind of state of grace. Hell, when I called Sympatico after the astronomic cellphone bill for July came in, even they offered a reduction. But I’ll not try telling you I appreciate getting sick. I found astonishing things happened, sure; and I know I was extremely lucky. I also know I was not in control. Other forces were directing things, and I found that remarkably reassuring. Even liberating.

In the end, it was not my life that profoundly changed; it was me. Six months on, I am back in Toronto walking with ease though still unable to run to catch the streetcar. I continue work with my osteopath and have returned to my usual pattern of writing and activism with a renewed sense of community and connection. For the lasting part of the whole mess came as a result of my reaching out to friends. My infected knee was nothing less than an unbidden opportunity to renew and deepen friendships.

Something I’d not done in a Blue Moon.

“THE PUBLIC INTELLECTUAL” IN TRACING THE LINES

In Tracing the Lines: Reflections on Contemporary Poetics and Cultural Politics in Honour of Roy Miki. Eds., Maia Joseph et al. Vancouver: Talonbooks, 2012.

"Passionate critic, principled citizen, attentive reader and editor, and energizing teacher – Roy Miki is all these and more, a poet whose writing articulates a moving body of work. The two main areas of his passionate research and writing – social critique and poetics – inform each other in these essays, poems, and artwork compiled to mark a milestone in the life of an important public intellectual."

I got to know Roy Miki in the Writers’ Union of Canada during the late 1980s when activists in the Union began to work issues of race. This eventually led to two national meetings of writer-of-colour convened by the Union. Roy led the committee that organized the second and larger one, Writing Thru Race in 1994. In June 2009 a conference to celebrate Roy’s extraordinary life as a writer, thinker, teacher and activist was held at the Firehall Theater in Vancouver. Tracing the Lines is a collection of the presentations made by a host of artists, writers and academics who participated. What I most remember of the occasion was a conversation with Phinder Dulai when I lamented the fact that the work done in the Union had not led to long term change. In response he noted that while a tiny minority of writers at the Writing Thru Race had published, in the intervening 20 years most of them had been. So progress has definitely been made.

Download a PDF version (468Kb) of  the essay: “The Public Intellectual.”

“LAUNCHING THE GLOBAL VILLAGE” IN RENEGADE BODIES: CANADIAN DANCE IN THE 1970S

In Renegade Bodies: Canadian Dance in the 1970s. Eds., Allana Lingren and Kaija Pepper. Victoria: University of Victoria Press, 2012.

"Comprising 15 essays by Canadian writers and scholars, Renegade Bodies is a book that embraces lively discussion about artistic and cultural shifts along with the social and political transformations of the 1970s. How were dance and its practitioners affected by the vigorous and varying beliefs, the principles and key societal trends of the times?"

Renegade Bodies: Canadian Dance in the 1970s began as an anthology to celebrate the life and achievements of dancer Lawrence Adams following his early death 2003. I was contacted by Allana Lingren early on in the project and agreed to write about Lawrence’s fascination with new electronic technology. Most specifically, how he deployed video to record the work of Canadian choreographers and dancers, and how he and his partner Miriam Adams later started a weekly arts review Night Lights on community television that led to a proposal for a Pay-TV licence in 1981. The book evolved into a larger look at the decade of the seventies in dance. I got to know Lawrence and Miriam then,  artists from all disciplines were working together to establish a Canadian-made art scene. I appeared on Night Lights several times and worked with Lawrence in the Artists’ Alliance.

For more background, see the article on Lawrence and Miriam Adams in The Canadian Encyclopedia.

Download a PDF version (443Kb) of “Launching the Global Village.”

Buy the book here.

My Last Week at Kogawa House

The week began with the last of the Writing for Social Change readings, this time with New Brunswick artist and writer Shirley Bear, fresh from her investiture in the Order of Canada at Rideau Hall.  This was our largest turnout: standing room only with people backed into the kitchen.

Shirley read several pieces, including some new work. The conversation wove back and forth until finally I realized everyone in the room had something to say. So we went around the circle. It was quite astonishing. Many people knew Shirley from her ten years in Vancouver, so there were stories of that time along with simple statements of gratitude for her work and friendship.  It became a tribute to Shirley and her contribution to the community as well as a conversation about her writing.

This reminded me of how each event I’ve hosted at Kogawa House has had its own magic. I’ve come to feel the quality of intimacy in the surroundings naturally draws out conversation, just as the various writers have drawn their own particular audience.  It has never been necessary to have Q&A sessions at the end of a session because the conversations come naturally and start early. And it has never mattered how large or small the attendance. Perhaps the most vibrant debate came with Fauzia Rafiq’s reading with just a dozen of us there. It was Fauzia who told me after how valuable the experience was for her — to have her work discussed with such depth and understanding by others is a rare treat for writers.

There were a few stalwarts who came for more than one event, and the indefatigable Toby Dent who came out to every single one! Toby also showed up at the Kogawa House annual holiday party (and crafts sale) with an array of her colourful hand-knit scarves. Of course, I always knew these three months would fly by. The last week has been jammed packed with dinners and events, including a screening at the Vancouver Public Library of Michael Ostroff’s film on Emily Carr, Winds of Heaven, to an overflow crowd. I continue to be entranced by Vancouver and the sun-filled Fall we have had. I will miss my frequent walks along the Fraser River, the Heart of the City Festival, and the blues bar at the Yale. I return East with the view still lingering in my mind of crossing the Lions’ Gate on the evening of the lunar eclipse — a silver moon rising against a darkening sky in the East facing an equally huge orange sun setting behind us over the ocean.  East meets West, day meets night.

Many thanks to all of you who support Kogawa House. PLEASE consider joining, if you are not already a member. And, please, if you can, contribute to building fund. One of the key renovations will be to return the living room to its original size, and open up the adjacent sunroom. More light and a little more room in the living room.

Writing for Social Change — Betsy Warland & Fauzia Rafiq

Betsy Warland and Fauzia Rafiq were our featured writers in November, on back-to-back Sundays. They are both spirited feminists and activists, committed to a way of writing that reflects the real personal and political experience of women. So, as women and writers they have lived and worked close to the edge, challenging the norm; Betsy as lesbian, and Fauzia a non-practising Muslim.

I met both women in the eighties in Toronto, and so their visits to Kogawa House were opportunities to reread their work. It was delicious going back to Betsy’s early books, submerging myself in her exploration of words and meanings, her archaeological expeditions. Serpent (w)rites from 1987; Open is Broken in 1984. After a while I could see poetry in the Table of Contents. Nothing is in not considered in these texts; the visual composition of the poems matters, the bibliography matters. Here it is cast as prose, gathered  in a single paragraph.  Nothing is sacrosanct.  Quotes from other books are used, and references to feminist theory and archival documents made.  So, non-fiction poetry?

Then there is Bloodroot. A personal essay/memoir about her mother’s dying, it is at heart a meditation on how her mother dealt with homosexuality and in the end, as death approached, found a way around it to her daughter.

With Fauzia, it’s her short story “Birth of a Murder” I return to. About the stoning of a baby in front of a mosque in Karachi, that was published in This Magazine in 1989. Her 2007 novel Skeena might be taken for as a portrait of that baby’s mother, for it’s the universal story of Muslim women. In this case, the little village girl become student in Lahore, and then a wife in Toronto and at each stage finds her wings clipped, confined to the prison within the family. (At the end, though, it is the Surrey Police in the aftermath of 9/11 who put her under house arrest.)

The group at Betsy’s reading were full ideas and interjections, and asked about the changes over time in her work. Not just the forms, but the ideas and arguments.  They expressed a delight in her reading, and I felt the same. It was as if Betsy had scored the passages she read. The repeated pauses, the drawing of breath.

When I introduced Fauzia to the gathering, she told us about the impact Obasan had on her when she read it shortly after arriving in Canada.  In Joy’s novel about Japanese Internment during the War she saw tremendous harshness and suffering, yet there was a gentleness, a kind of peace underlying the telling. She admired that, and aspired to do something similar in her own fiction.

Much of the talk that afternoon revolved around language — Punjabi, Urdu, and English.  Fauzia writes in all three, and she spoke about her voice differing in each. Several other writers joined in, Tariq Malik, Phinder Dulai, Ashok Bhargava, and Ajmir Rode included.

All of these writers have gotten behind a new initiative, Surrey Muse, which hosts monthly get-togethers at the Surrey Public Library with an open-mike and scheduled readers. “Interdisciplinary arts and literature presentations” which deliberately cross-over and invites intruders. It’s first meeting was on November 25th and I read along with Greek poet Manolis, and a very young and talented playwright, Sana Janjua, who read a passage from her play that had people in tears. The highlight of the evening was a young man who stumbled upon the meeting, and stayed to listen. He asked interesting questions, and before the evening was done, we’d ascertained he was a poet and pressed him to recite something. Which he did, in Ukrainian. (Manolis had also read in Greek.)

“I believe the writing we value is writing which springs from necessity.”                       — Betsy Warland

Salon Sundays

We have taken to calling them Salon Sundays.  These are the Sunday afternoon events that include the Writing for Social Change reading series and special events like the launch of  Joy Kogawa: Essays on Her Work which took place on November 20th. Edited by Sheena Wilson and published by Guernica Press, the collection of essays is written by scholars for the most part, but includes a wonderful piece by Ann-Marie Metten which documents the community effort that saved Kogawa House from demolition.

This is first-hand cultural history as it is rarely written, describing how quirks of fate, and pie-in-the-sky determination sometimes get unlikely things to happen.  It’s the story of an idea taking hold, moving a network of people to raise the funds to buy the house, but also unleashing the energy to turn the aging Vancouver Special in something that is truly special — Kogawa House. Ann-Marie who lives around the corner was an early supporter and now executive director.

As I travel around the neighbourhood, I have conversations with people about the House. At the TD Canada Trust on the corner and the Marpole Public Library down the street I put up posters and chat to the tellers and librarians. Many know the House is there but have not been to any of the events. Ann-Marie comes up with an idea — well, actually an easel which makes an excellent bulletin board with a few adaptations:  a thick plastic sleeve to protect the posters from the rain, and a couple of industrial strength clips to secure it.  This contraption we set up on the sidewalk under the cedar tree.

At first I worried it would be stolen. Then I started checking in on it every so often just to see who might have stopped to look. That led to more serendipitous conversations. And the odd knock at the front door, and a request for a visit.

The best day for meeting neighbours, and my absolute favourite duty as writer -in-residence, was Hallowe’en. Ann-Marie arrived on the doorstep around 5pm with a little pumpkin, candle inside, sporting a vicious smile. She even supplied the bag full of candy.  I expected some trick-or-treaters would know about the House, or the ailing cherry tree in the back lane.  But I discovered most of them did! “Yes, Naomi’s Tree lives here.”  Older ones knew about Obasan.

And the cherry tree?  Last Spring, volunteers orchestrated a yarn bombing, and with the help of the Fire Department’s hook and ladder truck affixed its branches with an array of permanent woollen blossoms.  The tree seems to be improving, and it’s now in bloom year round.

Writing for Social Change — Tara Beagan

Tara Beagan arrived on the redeye from Toronto on Sunday  morning, Native Earth’s annual playwrights’ workshop Weekesageechak Begins to Dance having concluded its 22th  season the night before.  A two week intensive collaboration between playwrights, choreographers, actors, directors and dramaturge, Weesageechak always ends with public “readings” of the new work. Well readings that are usually blocked out performances, and the actors often know their lines.

It was at Weesageechak that I first saw Dreary and Izzy, Tara’s play about sister love and loyalty across race, adoption and the ravages of foetal alcohol syndrome.  The play went on to full production at Factory Studio Theatre in Toronto, and even before it opened the response from one corner of the Aboriginal community was to demand it be closed. The objection?  Beagan was stereotyping the Aboriginal community by associating it with FAS.

The show went on. And Tara talked to us about being shocked herself when she learned about FAS. Despite its widespread effects, like many, she had had no idea. It was her sister, a schoolteacher in Alberta, who  first described its effects to her, and this was the inspiration for Izzy, the  adopted Native sister, and her younger “elder” sister Dreary.

The excerpt we read – I did the lines of Mrs. Harper, the white neighbour, and Tara did all the other voices – described the horror of newborns on withdrawal, as well as the grace in children like Izzy not understanding what they’ve lost.  At the heart of the play is the relationship of the two sisters, characters who rise to the occasion, defying stereotype.

Tara talked about how real events can spark a play — as a review in the Toronto Star of Native Earth’s production of A Very Polite Genocide, or the Girl Who Fell to Earth did for Anatomy of an Indian. Despite the backgrounder Native Earth prepared for press coming to see the preview of the play, the review used the term Indian in the first sentence. Apparently the Star’s “style guide” overruled the use of Native. The term Indian, it claimed, “while objectionable to some, is perfectly useable.”

The great thing about drama is the way it can bring rhetoric down to the personal. The play involved the audience and two actors (one Caucasian, the other Lorne Cardinal) who test out how “useable” insulting epithets are in real life. Write your own worst insult on a label and see how you like hearing it announced from the stage…

Tara spoke of several other plays that do that, take a dead-serious issue and turn it whacky.  In her short play Here, Boy, a gay couple and a homeless Native man who’s living in the park and trapping small animals for food are brought together when Maurice’s partner Dale decides to approach Jesse for an apology. Maurice, who’s inconsolable at the loss of his beloved pet dog , needs closure.  (Seriously. )

In short, keep an eye open for Native theatre/performance going on near you. Don’t think that it’s only for Aboriginal audiences.

“CARROTS FOR BREAKFAST” IN JACK CHAMBERS – LIGHT, SPIRIT, TIME, PLACE AND LIFE

In Jack Chambers – Light, Spirit, Time, Place and Life. Ed. Dennis Reid. Fredericton: Goose Lane Editions & Toronto: Art Gallery of Ontario, 2011.

"To Jack, the equation was simple: artists were providing a service and not being paid for it. What irked was the failure of the Gallery to approach them as professionals, or to recognize their right, by law, to remuneration when their work is reproduced."

Carrots for Breakfast was one of four essays curator Dennis Reid asked friends of painter Jack Chambers to write for the catalogue to Jack Chambers – Light, Spirit, Time, Place and Life, an exhibition he mounted at the Art Gallery of Ontario in 2011/12. Jack died of leukemia at the age of forty-seven in 1978.

Introducing the section “My Jack Chambers” Dennis wrote ‘Jack Chambers has exerted a remarkably broad influence through both his work and the example of his life To give some sense of this surprising scope of his impact, we have asked four people, each prominent in his or her field, to relate briefly a meaningful experience of the artist and/or his art. Each has responded with a profoundly personal account.’ The other three were Michael Ondaatje, John Scott and Eric Fischl.

I write about my work with Jack in the last ten years of his life, when, knowing he was dying, he nevertheless devoted a huge amount of energy to political work as national representative of the newly founded visual artists union Canadian Artists’ Representation, CAR/FAC.

Download a PDF version (130Kb) of “Carrots for Breakfast.”

Writing for Social Change — Eric Enno Tamm

Eric Enno Tamm was the second writer to visit Kogawa House. A journalist with two books to his credit, both involving historical figures, vast amounts of research and arduous travel, he arrived at the house with a slideshow in his flash drive. The living room wall became a screen, and off we went on a time-travelling tour of Central Asia.

Eric’s latest book, The Horse that Leaps Through Clouds, chronicles the five month journey he took overland from St. Petersburg to Beijing following the route taken by Baron Gustav Mannerheim in 1906, and likewise travelling by boat, train and on horseback. Mannerheim later became the hero of Finland when he outsmarted the Red Army and saved the nation in 1940. But in 1906 he was a spy for Tsar Nicholas II. Masquerading as an ethnographic collector, he was actually collecting information for the possible invasion of China. “He was the last Tsarist agent in the so-called Great Game, the struggle for empire between Britain and Russia.”

One hundred years later, Eric finds history repeating itself.  He draws parallels between that time and this: China opening itself to the West in the wake of the collapse of the Qing Dynasty and China’s contemporary embrace of Western capitalism; the battle between old authority and the forces for change, then and now, the clandestine presence of missionaries in the hinterlands, the efforts of the State to deal with the ethnic minorities by encouraging the emigration of Han Chinese to the region.

The little living room was packed — it only takes about twenty-five people! But it worked. The photos were vivid, the maps understandable sideways, and Eric is a spirited raconteur.  Even the appearance of late-comers couldn’t throw him off the narrative. The conversation afterwards ranged from the dangers of travelling as he does, of being a foreigner and a Caucasian, and to the challenge of finding guides and interpreters locally. But he also spoke of his research, which included putting in some time riding before leaving Canada as he’d actually never ridden a horse.

The photo here of Eric and Joy Kogawa — like the one above of Evelyn Lau with Joy, Todd Wong, and me — is a Kogawa House tradition.  No, Joy doesn’t wear the same red dress all the time. It is, in fact, a life size cut-out of Joy at the time of British Columbia’s 125th Anniversary when 125 significant British Columbians were immortaliozed in a special exhibit at the Royal Victoria Museum. All visiting writers are photographed with Joy.

By the way – don’t make the mistake of taking The Horse with you to read at the cabin in the woods. This is one  book you need to read with your mouse. All the pictures and maps you need are  on the book’s website, and it’s a fabulous added dimension.

Postscript: The Horse that Leapes Through Clouds has won the City of Ottawa book award for non-fiction.

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